In the previous post discussing the potential roots of "will", we concluded that potential can be an individualized source for "will". Before responding to the next question I would like to respond to one readers comment.
They asked whether my conclusion, that potential was the source for "will", implied that only an external force can create the will for x?
I think so. Probably because ones will stems from the deepest core of their humanity; the only thing that can precede that depth is something that precedes the totality of their existence. A source that is outside of their body and mind, say their parents. (This jives with the CHABAD Chassidic perspective which explains [ for example Torahs Menachem 1951, portion on Shelach] that the spies [meraglim] were the impetus for the entrance of the nascent Jewish people into Israel as they represented the initial awakening from above which engendered the awakening from below).
Now back to the underlying question how far can "will" take us?
I would like to elaborate on this question.
For example: what if one imagines that they have tremendous potential, and directs their will towards fulfilling that potential. Perhaps they jump at every opportunity to develop it and let it blossom. The question is does that will convert potential into existent? In other words, if your perceived potential is simply a rational characterization of an irrational narcissist delusion (imposed on you as your potential), can one elevate the delusion to reality? Or should the Rabbinic maxim, mentioned in part one of this series, be read as "ONLY nothing stands in the way of will" –even will cannot validate delusion?
For the astute reader there is a difficulty at the heart of this analysis. Potential is by its very nature buried and can/is only glimpsed via flashes (or perceptions) of unique activity. Put otherwise, it is nearly impossible to discern real potential from delusional perceptions of potential. It is for this reason that delusional evaluations of potential can create the will to unrelentingly pursue an unrealistic goal. Often the delusion-driven individual only discovers the sheer impossibility, or impracticality, of the goal when the goal is in sight. Years of wasted will, premised on false potential.
Thus the second question can never really be answered. After all potential is inherently beyond the persons very essence- it only exists external to the individual. We may never know whether only people with real potential can actualize it via their will or if even those that internalize pure delusions can actualize them with their will.
We may never know, but there are real and often tragic issues that arise from this existential ambiguity.
All of these issues stem from the unfortunate state of our society and its unwillingness to forgive because of its aversion to introspection on a societal level (though many are too willing to delve into the impenetrable depths of their own unconscious). Society, and even family, is often unwilling to accept that a completely normal person can be so delusional, BECAUSE of the nature of potential. Both its source in the expectations of others and in the fact that it can validated only AFTER its actualization.
The individual who may awake from the externally imposed delusion is beset by depreciating criticisms. This criticism mislabels that dawning of rationality on the deluded as, “oh what wasted potential, he/she was almost there and they failed”.
However unjust, this conclusion has certain merit.
1. The deluded pursued their delusion with such admirable vigor that their share commitment convinced others of the reality of their potential. 2. If we accept the first interpretation of the above maxim (nothing stands in the way of will), than whether the person is delusional or not has no bearing, if the person wills it, it will become a reality -the fact that will is premised on delusional potential is immaterial.
The implication of this second justification are rather frightening. Not only because it justifies social engineering (placing children in a system and then dictating what they should will, even if for that student the "will" is premised on delusion), but also because it implies that everyone can be the best. After all it just takes the will, however delusional.
What happens to an individual who is subjected to these types of expectations in school and out? If every element in their life "affirms" their great potential; if every “glimpse” is highlighted and embraced while every slip-up and weakness is covered-up or “extracted” from them. That person may grow up and completely internalize the externally attributed delusion. To the extent that they become the biggest advocates of said delusion. Ignoring or externalizing ever sign to the contrary and magnifying and internalizing every triumph (self-serving bias). Then the day comes that rationality returns and they recognize that the goal was achievable/desirable only as part of their delusion (the goal may even be at the heart of the delusion). Then they realize that the goal is not what they want, it is not their will –the will itself is delusional.
Yet how do they know? How do they know that it is all a delusion, maybe it is deep seated laziness, weakness in the time of trial, perhaps an excuse for failure?
If they do follow through with their delusion, they will always doubt and be the object of doubt. Is it worth getting married if you doubt that future of that marriage, to be divorced to know that your original doubt was not simply an excuse?
Or perhaps they may ask:
What if the very word potential is an external means of control, a means for society to label and influence, to purify and justify the delusion? To create a means to control and engineer the will of the individual –"nothing" that dictates ones will? In that case they may cognitively internalize that their potential is really an externally applied delusion, and will not feel the pain of failure because the bases of their will was false. Thus their will and their desires are not in conflict
This is a terrible cycle that many enter. The struggle with external expectations that have been so internalized that their lack of fulfilling these expectations destroy their feelings of self-worth, purpose, and existence.
On the other hand, if society, communities, and families didn’t impose a sense of potential -a sense of direction for ones will, then we would never achieve, society would not be inspired to "will".
All of this hedges on this out-of-body non-existent potential!
If only society, family, and the individual could find the balance between inspiring the will to will and recognizing the ethereal nature of potential. We should accept that we often impose meaningless misguided potential on the person. We should acknowledge the obvious: many normal people do not fulfill these false expectations, not because their will has failed them but because we have failed their will.
The way things stand now many experience the curse of unfulfilled potential.
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